We are all ONE, I strive for oneness and I find in everybody something to be learned. I consider everyone to be equally talked, acknowledge and treated and so I endeavour to keep my this spirit alive.

we have so short a life and if we cannot live lovingly, mutually peacefully then we are foolish because this is loves and friendliness that keep alive our spirit into happinesses rather. I just say do not choose any particular people or caste or creed but yes please endeavour to establish sense of connectedness with everyone even with plants and animals. thank you, much loves, light and peace to everyone !

Man qaala laa ilaaha ill Allah, dakhala al-janna
Whoever says, 'There is no god, but God,' enters Paradise.

-Hadith of the Prophet Muhammad

' Ibaaraatuhum shattaa wa-husnuka waahid
Wa-kullun ilaa dhaaka al-jamaali yushiir ''
Their expressions are manifold and Your loveliness is one
And everyone points to that beauty
Quoted by Shaykh 'Abd al-Halim Mahmud, former Shaykh al-Azhar

Jumla ma'shuq ast-o 'aashiq pardah'i
Zenda ma'shuq ast-o 'aashiq mordah'i
All is the Beloved and the lover is a veil
The Beloved is alive and the lover is dead

                                       Rumi, Mathnawi

Ever since Sufis began to speak about Sufism, they have defined it in many different ways. translated from Persian, titled What is Tasawwuf (Sufism). Sufis-which is what practioners of Sufism are called- see themselves to be on a spiritual journey toward God. In order to guide spiritual travellers and to express the states of consciousness experienced on this journey, Sufis produced an enormously rich body of literature, This journey is referred to as the path (tariqah). While all Muslims believe that they are on the pathway to God and will become close to God in Paradise- after death and the " Final Judgment "- Sufis believe as well that it is possible to become close to God and to experience this closeness- while one is alive.

Furthermore, the attainment of the knowledge that comes with such intimacy with God, Sufis assert, is the very purpose of the creation. Here mentioning the hadith qudsi in which God states, " I was a hidden treasure and I loved that I be known, so I created the creation in order to be known." Hence for the Sufis there is already a momentum, a continuous attraction on their hearts exerted by God, pulling them, in love, towards God. They experience the joyful ecstasy of being gently drawn to their Eternal Beloved, yet this primordially blissful return seems to have been interrupted. The Persian poet Hafiz remarked,
O Wine giver, pour me a cup and pass it around
for love seemed easy at first, but later the difficulties arose.

Allah Hafiz ! ( May Allah protect you ) Wishing every my friends to have a blessed and most quietude weekend with lots frisky moments !